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To live effectively is to live with adequate information. Thus, communication and control belong to the essence of man's inner life, even as they belong to his life in society. Norbert Wiener SCIENCE, TECHNOLOGY, AND ETHICS. Major scientific and technological innovations often have profound social and ethical effects. For example, in Europe during the sixteenth and seventeenth centuries, Copernicus, Newton, and other scientists developed a powerful new model of the universe. This stunning scientific achievement led to increased respect for science and for the power of human reasoning. During that same era, recently invented printing-press technology made it possible to spread knowledge far and wide across Europe, instead of leaving it, as before, in the hands of a privileged minority of scholars. Inspired by these scientific and technological achievements, philosophers, such as Hobbes, Locke, and Rousseau, re-examined human nature and the idea of a good society. They viewed human beings asrational agentscapable of thinking for themselves and acquiring knowledge through science and books. In addition, they interpreted society as a creation of informed, rational citizens working together throughsocial contracts. These philosophical developments laid foundations for ethical theories such as those of Bentham and Kant, and for political changes such as the American Revolution and the French Revolution. Today, after far-reaching scientific achievements in physics, biology, and cybernetics – and after recent technological advances in digital computing and information networks – philosophers are again rethinking the nature of human beings and of society. © Cambridge University Press 2008 and 2009.
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Purpose: The purpose of this paper is to explore an emerging ethical theory for the Digital Age – Flourishing Ethics – which will likely be applicable in many different cultures worldwide, addressing not only human concerns but also activities, decisions and consequences of robots, cyborgs, artificially intelligent agents and other new digital technologies. Design/methodology/approach: In the past, a number of influential ethical theories in Western philosophy have focused upon choice and autonomy, or pleasure and pain or fairness and justice. These are important ethical concepts, but we consider “flourishing” to be a broader “umbrella concept” under which all of the above ideas can be included, plus additional ethical ideas from cultures in other regions of the world (for example, Buddhist, Muslim, Confucianist cultures and others). Before explaining the applied approach, this study discusses relevant ideas of four example thinkers who emphasize flourishing in their ethics writings: Aristotle, Norbert Wiener, James Moor and Simon Rogerson. Findings: Flourishing Ethics is not a single ethical theory. It is “an approach,” a “family” of similar ethical theories which can be successfully applied to humans in many different cultures, as well as to non-human agents arising from new digital technologies. Originality/value: This appears to be the first extended analysis of the emerging flourishing ethics “family” of theories. © 2021, Emerald Publishing Limited.
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