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This article examines one informant's approach to the relationship between ideological concepts and political power. I argue that ideological representation must be understood on its own terms, rather than within a larger theory of discourse. I point toward three key qualities of every encounter with ideological representation: subjectivity, discontinuity, and commitment. The fieldwork on which this article is based occurred in Berlin, Germany, during the fall 2014. During this period, my research focused on activists committed to overturning the sanctioning policy (Sanktionspolitik), which allows case managers to dock the unemployment benefits of their clients. [ideology, subjectivity, welfare state, Germany]
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In this article, I apply Alain Badiou's theory of the event to make sense of the beliefs of an anti-sanction activist in Germany. Sanctions are deductions to unemployment benefits imposed by jobs counselors on their unemployed clients. Ethnographic research with Renate shows how her beliefs about the welfare state and her own personal life are examined by her as conditions for the abolition of sanctions in Germany, which is considered here as an event within Badiou’s ontological framework.
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In this article, I examine the statements and actions of two key informants, both of whom direct welfare programs in a district of the former East Berlin. I argue that this evidence points to a particular modality of political rationalization, which I dub organizational discourse. The entanglement of organizational discourse and governmentality are explored, as is the place of organizational discourse within both the liberal welfare state and the bygone state socialist regime.
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Use-value and exchange-value are pragmatic features of commodity exchange which are apparent from the careful study of specific interactions, as well as from the viewpoint of economic processes at large. While Marx's well-known attempt to describe this pair of concepts in Capital (2001) takes the latter tack, I attempt here to take the formeri.e., to approach the composition of the commodity from the point of view of the pragmatics of interaction. In doing so, I offer a semiotic model of the valuation of commodities which differs from accounts given by Kockelman (2006) and Agha (2011). The ethnographic object at stake in this essay is StreetWise, a Chicago street newspaper said to have empowering effects on its vendors.
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This article consists of an initial theoretical attempt to describe “interests” as widespread social phenomena which emerge specifically from discursive interaction. I focus on the way in which the indexical signaling of discourse participation roles and public/private standings provide key conditions of possibility for the emergence of interests in interactional real time. The case at hand involves the German welfare state, a social institution which is constituted both on the local level of my fieldsite (a working-class suburb of the former East Berlin) and on the national level (through the popular media and through the circulation of laws, policy documents and the like). [Germany, welfare state, interests, indexical orders, institutionality].
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In this article, I attempt to describe how language is reified, using the call center as an extended example. I take up recent debates regarding language and economic value, attempting to disentangle a by now substantial series of arguments about language and commodification. The theoretical core of the paper is drawn from the work of Georg Lukács, who provided the account of reification that was at the root of twentieth century critical theory. Following Lukács, I argue that what is indispensable in the process of reification is both a “contemplative stance” in relation to economic laws and the presence of “special partial systems” within the production process of commodities. These are particularly important considerations for what I refer to as the one-sided rationalization of language that occurs in call centers in particular, but also on a more widespread social basis. © 2020 Elsevier Ltd
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"Inequality is currently gaining considerable attention in academic, policy, and media circles. From Thomas Piketty to Robert Putnam, there is no shortage of economic, sociological, or political analyses. But what does anthropology, with its focus on the qualitative character of relationships between people, have to offer? Drawing on current scholarship and illustrative ethnographic case studies, McGill argues that anthropology is particularly well suited to interrogating global inequality, not just within nations, but across nations as well. The book is designed to be used flexibly in a variety of undergraduate classes--from introductory cultural anthropology, to courses on globalization, economic and political anthropology, and inequality. Brief, accessibly written, and peppered with vivid ethnographic examples that bring contemporary research to life, Global Inequality is a unique offering for undergraduate anthropology courses."--
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This article examines racial capitalism from a semiotic perspective, arguing that economic value, like language and race, can be described in situated and indexical terms. I attempt to show how raciolinguistic bias in and around the workplace is linked to a larger labor market in which minoritized labor is reproduced in a systemic way, and to explore hegemonic formations of racialization in the workplace and beyond. The jumping-off point for much of my argument is the work of the historian and political theorist Cedric Robinson.
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