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  • Wang Yangming believes that human nature is entirely good. A question naturally arises: where is evil from? It has been argued that Wang’s idealism gives rise to the problem of evil. I first argue that the difficulty for Wang to have a coherent account of evil can be removed when his idealism is understood in a narrow sense. Second, I offer an account of Wang’s view on evil in three steps. First, I argue that evil comes from the interaction between humans and the external world according to Wang. Second, I show that given Wang’s account of human nature with three aspects, there is no contradiction between Wang’s claim that human nature is the same in everyone and Wang’s claim about differences in our natural endowment which affect our moral practice. Third, I argue that Wang’s doctrine of non-distinction of good and evil in the original substance of human nature is uniquely Confucian. © 2020 Informa UK Limited, trading as Taylor & Francis Group.

  • The sheep case in Analects 13.18 has generated a heated debate in contemporary Chinese philosophy for more than a decade. One side in this debate criticizes Confucius’ view in the sheep case and the other side defends Confucius’ position. Neither side’s reading of 13.18 is satisfactory. I argue that something important in the text has been overlooked and this omission may explain why neither side gives a satisfying reading. I offer in this essay a new reading of the sheep case which pays attention to what the existent interpretations have overlooked in the text. This new focus will give us a new perspective to reframe the issue in question and to defend the Confucian position in a more convincing way. On the new interpretation, Confucius’ position in the sheep case suggests a sensible and reasonable way for the state to balance some important social interests which the state seeks to protect.

Last update from database: 3/13/26, 4:15 PM (UTC)

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