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The African Early Pleistocene is a time of evolutionary change and techno-behavioral innovation in human prehistory that sees the advent of our own genus, Homo, from earlier australopithecine ancestors by 2.8-2.3 million years ago. This was followed by the origin and dispersal of Homo erectus sensu lato across Africa and Eurasia between ~ 2.0 and 1.1 Ma and the emergence of both large-brained (e.g., Bodo, Kabwe) and small-brained (e.g., H. naledi) lineages in the Middle Pleistocene of Africa. Here we present a newly reconstructed face of the DAN5/P1 cranium from Gona, Ethiopia (1.6-1.5 Ma) that, in conjunction with the cranial vault, is a mostly complete Early Pleistocene Homo cranium from the Horn of Africa. Morphometric analyses demonstrate a combination of H. erectus-like cranial traits and basal Homo-like facial and dental features combined with a small brain size in DAN5/P1. The presence of such a morphological mosaic contemporaneous with or postdating the emergence of the indisputable H. erectus craniodental complex around 1.6 Ma implies an intricate evolutionary transition from early Homo to H. erectus. This finding also supports a long persistence of small-brained, plesiomorphic Homo group(s) alongside other Homo groups that experienced continued encephalization through the Early to Middle Pleistocene of Africa. © The Author(s) 2025.

The appearance of “large cutting tools” in the early Acheulean is widely regarded as the first evidence for the imposition of intended forms on artifacts, with major implications for hominin cognitive and cultural capacities. However, the nature and extent of explicit design documented by these forms remains open to debate. To address this issue, we analyzed the complete collection of early Acheulean (ca. 1.7–1.2 Ma) flaked pieces from four sites (BSN17, DAN5, OGS12, and OGS5) in the Gona Project Area and compared these with all of the flaked pieces from two published Oldowan (> 2.5 Ma) sites at Gona. By comparing shape variation to measures of flaking intensity and coverage, we sought to identify technological patterns indicative of intent. Current results provide little evidence for the presence of discrete tool types or imposed morphological norms in our sample. We do, however, observe systematic patterns of raw material selection and core surface modification aimed at the production and maintenance of useful cutting edges on relatively large supports (cobbles and large flake blanks). This is consistent with prior characterizations of Acheulean tool form as arising from functional and ergonomic design imperatives for large hand-held cutting tools. Although the generalizability of these results to other sites remains to be seen, we propose that distinctive early Acheulean artifact forms may have arisen as secondary accommodations to the primary goal of increasing tool size to meet the novel demands (e.g., extended use-life, enhanced transportability, utility for heavy-duty cutting) of a more general shift in hominin behavioral ecology at this time. Our results provide support for the presence of Acheulean design at Gona, not necessarily in the sense of shared morphological norms, but certainly in the broader sense of deliberate technological choices made in view of behavioral goals and material constraints. © The Author(s), under exclusive licence to Springer Science+Business Media, LLC, part of Springer Nature 2025.

Seeking Transcendence examines the various paths taken by those who have detached themselves from their traditional, institutional religious roots but are seeking non-traditional paths to spiritual experiences. Called the “nones” or "non-affiliated" in popular mass media, these include a significant number of Western folks who maintain a belief in God or at least consider themselves “spiritual but not religious”. Each chapter of the book explores these trends with a specific theme, as well as a case study based on the author’s ethnographic observation of alternative spiritual communities and practices in North America and Western Europe. Ultimately, this book shows how contemporary alternatives to traditional institutional religion appeal to nones, presenting the relevance of new religious movements and more secular spiritual paths to transcendence.

The Gona Paleoanthropological Research Project area in the Afar Region of Ethiopia arguably contains one of the most complete records of archaeological sites anywhere in the world, from the earliest Oldowan dated to 2.6 Ma, to the Later Stone Age (LSA) dated to ca. 12-7 Ka. This makes Gona an ideal place to examine long-term trends in hominin-environment interaction. We revisited archaeological and hominin fossil sites at Gona and characterized the fossil soils using paleopedology and found evidence of paleo-Fluvisols, -Cambisols and -Vertisols. Greater than 70% of those archaeological sites spanning Oldowan to the Later Stone Age are found in buried paleosols with A-C and A-Bk-C paleosol profiles resembling modern-day Fluvisols or Fluvic Cambisols. Fluvisol morphology shows presence of bedding, incipient soil structure development and overprinting after burial. Stratigraphy and lithofacies show that these paleo-Fluvisols were proximal to the ancestral Awash River (Type I depositional system) or a distal fan channel (Type II depositional system). These data suggest that soil burial rates were rapid due to proximal flooding, where this would be a primary factor inhibiting soil development. This style of sedimentation and weathering resembles a narrow (5–10 m width) strip of land in a modern-day channel shelf and bar setting, separating the river from the adjacent gallery forest. A review of the literature shows that the frequent association of artifacts with paleo-Fluvisols may be prevalent throughout eastern Africa and indicates a long history of hominin reliance on a riverine ecosystem edge, proximal stream water and gallery forest resources within broader river valleys. The few older archaeological sites (e.g., Oldowan and Acheulian) found in/on more well-developed paleosols at Gona are an exception to this rule. These latter sites may hint at different land-use patterns and thus differing trajectories of hominin-environmental interactions. Because most paleosol studies at Gona and elsewhere in eastern Africa use paleo-Vertisols or other more well-developed calcareous soils to reconstruct paleoenvironment, there is a potential spatial and temporal decoupling between those well-studied paleosols and the more weakly-developed ones where archaeology is found.

The Gona paleoanthropological field project in the Afar region of Ethiopia has long been associated with the earliest Oldowan stone tools. However, over the last 20 years, ongoing research at Gona has expanded its contributions considerably, producing fossils of Ardipithecus kadabba, Ardipithecus ramidus, and Homo erectus, as well as additional archaeological evidence of the earliest Oldowan and early Acheulean. Moreover, in the last few years, the Gona team has turned its attention to the younger deposits exposed in its study area and discovered a surprising number of Middle Stone Age (MSA) and Later Stone Age (LSA) archaeological sites, mostly from the Late Pleistocene to the early-middle Holocene. While any sedimentary sequence is incomplete by virtue of episodic depositional and erosional events over time, we are struck by the relative completeness of the archaeological sequence at Gona (Quade et al., 2008). The hominin fossils attract deserved attention, but the Gona project may ultimately be best known for preserving arguably the most extensive, detailed, and continuous Stone Age or Paleolithic archaeological sequence in the world, all contained within a small 25 km × 10 km area, approximately half of the total project area.

The Dominican Republic (DR) experienced an economic boom related to tourism development over the last 30 years. Subsequently, consumption has increased, accompanied by an exponential growth in inorganic waste. Without adequate solid waste management, an environmental crisis has developed. Plastic waste litters roadsides, streets, streams, and beaches, threatening the very industry that enabled it. Informal waste collectors are on the front line of addressing, if not alleviating, the crisis but are regarded as marginal and inconsequential. A new waste regime is inevitable and imminent. Waste collectors are justifiably concerned that new systems may threaten their livelihoods. As such, they leverage their work, vis-à-vis a gift economy, to place themselves as essential to addressing the environmental crisis.

We conducted a formative research study on the peninsula of Samaná, in the northeast corner of the Dominican Republic, focused on how people viewed, categorized, and handled solid waste. With the passage of a new law, a motivated government administration is now addressing the solid waste crisis on the peninsula. Here, we examine some of the pre-existing attitudes about the solid waste of Samaná residents. Results from the study reveal that, contrary to many assumptions, local Dominicans are aware of the waste crisis and, in fact, are often depressed and anxious over it, even as they feel angry and helpless about how to resolve it. On closer examination and drawing on Appadurai’s theoretical framework of “-scapes,” we can understand that the waste crisis is not a local problem, and, as such, sustainable solutions need to include a broader effort to control plastic entering the environment.

This article examines racial capitalism from a semiotic perspective, arguing that economic value, like language and race, can be described in situated and indexical terms. I attempt to show how raciolinguistic bias in and around the workplace is linked to a larger labor market in which minoritized labor is reproduced in a systemic way, and to explore hegemonic formations of racialization in the workplace and beyond. The jumping-off point for much of my argument is the work of the historian and political theorist Cedric Robinson.

Southern Connecticut State University conducted its first year of excavations at the Henry Whitfield State Museum in Guilford, Connecticut in July, 2018. This research was a continuation of nearly fifty years of intermittent archaeological research at the Whitfield Museum property. The 2018 field season was spent exploring a previously uninvestigated locus. While we did find some evidence of 17th, 18th, and 19th century activities at this locus, the most exciting finds were related to the neocolonial revival of the museum property in the first half of the 20th century. In addition to a general report on findings from the 2018 excavations, we explore the historical context of the Whitfield House in the late 19th and early 20th centuries, especially its perceived emblematic association with colonial English descendant communities in light of the period’s social anxieties about immigration, shifting racial dynamics, and economic and religious change.

"Drawing on research conducted in Cuzco, Peru, The Wari Civilization and Their Descendants: Imperial Transformation in Pre-Inca Cuzco analyzes the political and social transformations that led to the downfall of the Wari civilization in the Andean Middle Horizon period (AD 500-1000) and resulted in the rise of the Inca state."--

"Inequality is currently gaining considerable attention in academic, policy, and media circles. From Thomas Piketty to Robert Putnam, there is no shortage of economic, sociological, or political analyses. But what does anthropology, with its focus on the qualitative character of relationships between people, have to offer? Drawing on current scholarship and illustrative ethnographic case studies, McGill argues that anthropology is particularly well suited to interrogating global inequality, not just within nations, but across nations as well. The book is designed to be used flexibly in a variety of undergraduate classes--from introductory cultural anthropology, to courses on globalization, economic and political anthropology, and inequality. Brief, accessibly written, and peppered with vivid ethnographic examples that bring contemporary research to life, Global Inequality is a unique offering for undergraduate anthropology courses."--

Focusing on notions of diaspora, identity and agency, this book examines ethnicity in war-torn Sri Lanka. It highlights the historical development and negotiation of a new identification of Up-country Tamil amidst Sri Lanka's violent ethnic politics. Over the past thirty years, Up-country (Indian) Tamils generally have tried to secure their vision of living within a multi-ethnic Sri Lanka, not within Tamil Eelam, the separatist dream that ended with the civil war in 2009. Exploring Sri Lanka within the deep history of colonial-era South Asian plantation diasporas, the book arg

Dr. Skoczen continued research on bio-cultural and historical factors in breastfeeding, including ethnographic, in-depth interviews with new mothers, observing workshops, participation in conferences, and working on a manuscript devoted to this subject. She also worked on enhancing several of her classes and preparing a new course on cultural ecology.

Common Purse, Uncommon Future: The Long, Strange Trip of Communes and Other Intentional Communities explores the many new types of communal living being tried in America and Europe today. A growing number of people disenchanted with the pressures and demands of mainstream lifestyles are drawn by the nostalgic appeal of traditional, mostly agrarian and artisanal, lifestyles as practiced in residential communities where liminal rituals of membership serve to validate pacts to live and work together in cooperative social and economic relations.