Your search

"Inequality is currently gaining considerable attention in academic, policy, and media circles. From Thomas Piketty to Robert Putnam, there is no shortage of economic, sociological, or political analyses. But what does anthropology, with its focus on the qualitative character of relationships between people, have to offer? Drawing on current scholarship and illustrative ethnographic case studies, McGill argues that anthropology is particularly well suited to interrogating global inequality, not just within nations, but across nations as well. The book is designed to be used flexibly in a variety of undergraduate classes--from introductory cultural anthropology, to courses on globalization, economic and political anthropology, and inequality. Brief, accessibly written, and peppered with vivid ethnographic examples that bring contemporary research to life, Global Inequality is a unique offering for undergraduate anthropology courses."--

Focusing on notions of diaspora, identity and agency, this book examines ethnicity in war-torn Sri Lanka. It highlights the historical development and negotiation of a new identification of Up-country Tamil amidst Sri Lanka's violent ethnic politics. Over the past thirty years, Up-country (Indian) Tamils generally have tried to secure their vision of living within a multi-ethnic Sri Lanka, not within Tamil Eelam, the separatist dream that ended with the civil war in 2009. Exploring Sri Lanka within the deep history of colonial-era South Asian plantation diasporas, the book arg

Dr. Skoczen continued research on bio-cultural and historical factors in breastfeeding, including ethnographic, in-depth interviews with new mothers, observing workshops, participation in conferences, and working on a manuscript devoted to this subject. She also worked on enhancing several of her classes and preparing a new course on cultural ecology.

Common Purse, Uncommon Future: The Long, Strange Trip of Communes and Other Intentional Communities explores the many new types of communal living being tried in America and Europe today. A growing number of people disenchanted with the pressures and demands of mainstream lifestyles are drawn by the nostalgic appeal of traditional, mostly agrarian and artisanal, lifestyles as practiced in residential communities where liminal rituals of membership serve to validate pacts to live and work together in cooperative social and economic relations.

The study of the origin and causes of interpersonal violence and warfare in human prehistory has drawn the interest of anthropologists for over a century (Ember and Ember 1995; Ferguson 1984; Ferguson and Whitehead 1992; Gat 2000; Haas 1990; Keeley 1996; Kelly 2000; Lambert 2002; McCall and Shields 2008; Martin and Frayer 1997; Otterbein 1994; Turney-High 1971; Walker 2001; Wrangham and Peterson 1996). Over the past few decades, a plethora of research has provided unambiguous evidence for interpersonal violence and warfare in a vast number of prehistoric societies, countering the notion of a “pacified past” (Keeley 1996; Lambert 2002; Maschner and Reedy-Maschner 1998; Milner 1995; Walker 2001). This is particularly true in California, where the notion of idyllic, peaceful hunter-gatherer groups living in a bountiful temperate climate has been contradicted by numerous skeletal studies revealing evidence of cranial trauma, projectile point injuries and trophy-taking (e.g. Andrushko et al. 2005, 2010; Jurmain 1991, 2001; Jurmain and Bellifemine 1997; Jurmain et al. 2009; Lambert 1994, 1997; Nelson 1997; Walker 1989; Wiberg 2002). The study of human skeletal remains provides a unique perspective on trauma in pastsocieties that complements evidence from material culture, site context and ethnographic and ethnohistoric accounts (Jurmain 1999; Larsen 1997; Walker 1997). While early trauma analyses focused on single case studies or small samples, more recent studies have followed a population-based perspective, with greater emphasis on the examination of trauma patterns in larger and more representative skeletal samples (e.g., Lambert 1994, 1997; Lovejoy and Heiple 1981; Steadman 2008). This population-based perspective has allowed osteologists to recognize individual, temporal and geographic variation in traumatic injuries due to a wide range of cultural, biological and environmental factors. Over the past two decades, several studies have also increasingly focused on more definitiveindicators of violence, such as cranio-facial trauma and injuries associated with embedded projectile points or other types of weaponry (e.g. Andrushko and Torres 2011; Buzon and Richman 2007; Dawson et al. 2003; Fiorato et al. 2000; Jurmain et al. 2009; Kanz andGrossschmidt 2006; Lambert 1994, 1997; Lessa and Mendonça de Souza 2004, 2006; Murphy et al. 2010; Owens 2007; Paine et al. 2007; Smith, 1996, 1997, 2003; Standen and Arriaza 2000; Steadman 2008; Torres-Rouff and Costa Junqueira 2006; Tung 2007; Walker 1989, 1997; Webb 1995; Willey and Emerson 1993). Peri-mortem mutilation, including evidence of dismemberment and trophy-taking (e.g. scalping, body part removal), is also considered a corollary to interpersonal violence and warfare practices (Andrushko et al. 2005, 2010; Lambert 2007; Steadman 2008; Tung 2007, 2008; Tung and Knudson 2008; Verano 2003). When analysed together, these direct indicators of violence – cranio-facial trauma, projectile point injury and evidence of trophy-taking – provide powerful evidence for interpersonal violence in a society. Moreover, when these indicators of conflict are analysed from a population-based perspective, as described above and employed in the present study, a more accurate and nuanced understanding of violent conflict in the past can be achieved. © 2014 Christopher Knüsel and Martin J. Smith for selection and editorial matter; individual contributions, the contributors. All rights reserved.

The colonization of the Pacific, Caribbean, and Mediterranean by food-producing communities in prehistory has rarely been considered in an explicitly comparative perspective. This article suggests that, despite evident human and environmental diversity, these insular colonization episodes have certain formal and processual similarities, especially in terms of the rate and dynamics of the colonization episodes. Specifically, in all three cases, colonizing populations seem to have rapidly crossed very great distances to find new niches, only for these events to be followed by generations of colonizing inactivity. It is proposed that such patterning may be a feature which is somehow common to episodes of coastal and insular colonization by food-producing, pre-state communities. Reasons as to why this might be-including ecological and demographic factors-are considered. This study indicates the utility of a comparative approach, and contributes to the ongoing debate centered on the extent to which insularity conditions human behavior. © 2014 Copyright Taylor & Francis Group, LLC.

Studies of stone artifact morphology are beginning to rapidly increase in complexity. While these techniques provide new insights into artifact variation, it is also necessary to insure that these methods provide data that is behaviorally relevant. Here, we provide a new technique that includes three dimensional attributes to calculate platform areas to enhance the prediction of flake area from platform attributes. This data allows the calculation of more precise measures of reduction in large unifacial flake cores in Developed Oldowan assemblages (i.e., Karari Scrapers). Here, we look at measures of curation within these tool types across a landscape scale study. We apply demographic analyses of the degree to which an assemblage can be considered to be curated (i.e., the potential use life of a tool minus the actual use life of a tool). Results suggest that even though there is significant variation within a given paleogeographic setting, a higher frequency of pieces are used to their full potential in areas where raw material is predicted to have been scarce. These data suggest that hominins fulfill some aspects of a neutral model of artifact transport, yet likely make directed movements to transport tools to specific places on the ancient landscape. © 2010 Springer-Verlag New York.

Inter-site technological variation in the archaeological record is one of the richest potential sources of information about Plio-Pleistocene hominid behavior and evolution. However, appropriate methods for describing and comparing Oldowan assemblages have yet to be agreed upon, and interpretation of the early record remains highly controversial. Particularly salient is disagreement over whether the Oldowan is a single technological phenomenon or is more accurately divided into multiple regional and/or chronological traditions, perhaps including a less developed Pre-Oldowan phase in the late Pliocene. Some of this disagreement reflects theoretical and methodological differences between research traditions and some is more directly evidential. Here we present a framework for describing and interpreting Oldowan variation and apply it to three Pliocene assemblages (EG-10, EG-12, and OGS-7) from Gona, all dated to c. 2.6 million years (Ma). Results indicate proficient knapping and a full range of Oldowan reduction strategies in these earliest known occurrences, consistent with the idea of an Oldowan “technological stasis” from 2.6–1.6Ma. Patterns of variation in raw material selection and predominant reduction strategy at each site clearly indicate the importance of cultural transmission in the Oldowan, but confounding ecological and economic variation continue to render interpretation in terms of multiple tool making traditions or species inappropriate. We propose that cultural transmission and ecological adaptation should be recognized as complementary, rather than mutually exclusive, mechanisms in future attempts to explain Oldowan technological variation.

Since 2000, significant collections of Latest Miocene hominin fossils have been recovered from Chad, Kenya, and Ethiopia. These fossils have provided a better understanding of earliest hominin biology and context. Here, we describe five hominin teeth from two periods (ca. 5.4 Million-years-ago and ca. 6.3 Ma) that were recovered from the Adu-Asa Formation in the Gona Paleoanthropological Research Project area in the Afar, Ethiopia that we assign to either Hominina, gen. et sp. indet. or Ardipithecus kadabba. These specimens are compared with extant African ape and other Latest Miocene and Early Pliocene hominin teeth. The derived morphology of the large, non-sectorial maxillary canine and mandibular third premolar links them with later hominins and they are phenetically distinguishable and thus phyletically distinct from extant apes. Copyright © 2014 Elsevier Ltd. All rights reserved.